d

Viewing Room Ruchira Gupta

  /  Viewing Room Ruchira Gupta

NOW LIVE

In the Garden at Forbesganj
It's Dusk, Don't Leave me now.

Ruchira Gupta


SOLO

17th January to 17th February 2022

Online Viewing Room

Curated by Prabhakar Kamble
35 paintings
30.48cm x 45.72cm
Water-colour and gouache on paper.

From your blossoming garden gather fragrant memories of the vanished flowers of an hundred years before. 

Rabindranath Tagore, The Gardener, 1913

Coming home is always reassuring. Especially so for an activist dedicated to helping victims of sex-trafficking. Caught in the global crisis of Covid, Ruchira Gupta returned to her family’s crumbling ‘Gola’– Forbesganj — a sanctuary for generations of her extended family set in the Bihar foothills of the Himalayas just 14 kilometres from Nepal.

As her family recovered together from Covid, the childhood patterns of life returned. Through the discovery of a forgotten childhood art book, Ruchira overcame the trauma of death and starvation among the women and children in red light districts and the arrests of her friends after the Shaheen Bagh rallies.

She began to paint what she saw. It was monsoon and the land bloomed with abundance in the garden planted by her mother half a century ago. She painted fiercely and defiantly. It was a new beginning in familiarity.

The 35 gardenscapes presented here throb with life. They compel us to look again.
The visuals do not stop. Ruchira’s paintings hold no bias– a hummingbird is bigger than a tree. The art recognizes no hierarchy between bird, butterfly, human, or house. She does not and should not learn to stop populating her pages with images. This work draws on intuition regarding the world in real time as illuminated by the underscore of memory.

Like her childhood teachers who were influenced by Rabindranath Tagore, this work is imbued with humour. Human figures merge with all the living beings in the garden. These extraordinary paintings also draw from the lineage of the writer, Phanishwar Nath– ‘Renu’–whose books on the people and landscapes of Forbesganj changed Hindi literature forever. Renu lived for long stretches in Ruchira’s family home and often invited the artist and her childhood friends to ride in his bullock cart sharing stories of the people enmeshed in the River Kosi, their traditions, their subjugation to feudalism, their poverty and their dignity.

They say that if you throw seeds in the air at Forbesganj, they will take root. Ruchira has taken root and spread like a Banyan tree across the globe-from Forbesganj and Kolkata to Nepal and New York via Kosovo and Tehran. This time the stories in Ruchira’s soul have found roots in her art. They have taken root in the paintings of her family garden.

Artists paint gardens from the home, Ruchira paints the home from the garden, the garden holds her family. Ruchira’s enchanted garden is overflowing with ancient trees, flowers, and herbs, mirrors her emotions, traditions, and memories. Using the colours of dusk and dawn, morning and evening reds, yellows, pinks and lilac Ruchira’s garden painting offers hope and healing..

Seldom do we get the chance to dwell again in the sanctuary our childhood. Ruchira does that through her paintings. She leads us all back to a much needed Eden during unprecedented times

Prabhakar Kamble

Every morning Sarita comes to sweep away the leaves in our garden. Her grandmother had migrated with my family from the famines in Rajasthan to the wetlands of Bihar more than a century ago. The fertile rice fields of Forbesganj in the foothill of the Himalayas far from the British, who seized grain for the World Wars , must have seemed very attractive to my grandfather and his brothers. The bouganvillea leaves merge with the pink light of dawn and the magenta of her sari.

The cast iron water pump under the mango tree is our only source of drinking water. My mother does not believe in plastic bottles, stored for months in warehouses and transported to homes across thousands of kilometres.

The wrought iron gates are always open. The garden is always overgrown and slightly wild. My mother says the squirrels, snails, birds and even the rats and mongoose must feel a sense of home and that the land belongs to them as much as to us.

My sister and I begin every morning with a walk in the lush monsoon green. Sometimes I see the ghosts of my grandmother and
great aunts at the entrance. Sometimes I meet Manoj and Shanti with the fresh fruits they have gathered.

The mouldy bookshelves and the dusty books are finally cleaned and arranged. I open some of my childhood books after decades. I find an old school drawing book, two broken brushes and 6 poster paints after 45 years. I decide to paint the grief and anger I feel-at the death of friends from Covid, of the murder and rape of an eight year old girl, Asifa, of the arrests and interrogations of my activist friends, of the hunger an death caused by the unnecessarily harsh lockdown among the women and girls that I work with in the red-light areas.

My father and I both sit down to write our memoirs! Its better to finish most work that requires concentration in the daytime before the mosquitoes take over. I think of my unfinished writing sessions with Gloria Steinem in New York.

Bahadur, the Nepali caretaker, always snaps his fingers near the Tulsi plant before he plucks its leaves. He says it is to prepare the plant for the slight pain he will inflict. His wife, Shanti lights a Diya every evening and puts it in the small alcove in in the four sided brick structure made especially for the plant. I watch them from my perch by the window. The trumpet vine has made a beautiful awning for the Tulsi plant.

Shanti goes up to dry clothes on the terrace every day. I go up with her to watch the trains at the station across the road.
My father and brother play carom on the porch.

The makeshift saloon inside a wooden box is open for business as is the fruit seller and the street musician across the street. Jamila Bua has also opened her shop for the odd railway passenger. It sells an assortment of things from bottled water to toys to scarves and bags. The betel paan shop, which can never close is open too. I can see that the daily worshippers must have come and made their morning offerings to the Hanuman idol under the Banyan tree.

I imagine leaving in the train as I nibble at a piece of the mango pickle drying in the sun. The clouds come and go, changing the
colours of the clothes, the terrace and even the train.

I look at the household near the railway tracks. They are so clean. The Dalit colony has painted its blue walls with beautiful flower motives. A man with a scroll is reciting a story poem to the women. The purple sari looks beautiful in the late morning light against the mud wall.

I retreat to a corner to read again, just like everyone else till lunch time. We eat on beautiful stainless steel thalis with my grandmother’s
name engraved on them. I see our old abandoned house come alive day after day week after week.

I can smell the scent of the monsoon clouds. I go out for a walk again. Everything is lush green and breathing with fresh life. I meet
sixteen living creatures on the walk.

Its time to go inside and back to reading under my mother’s quilt.

I realise that all my favourite things in the middle of the Covid lockdown are right here. My books, my writing, my blue dress, the red umbrella, the whatsapps with my dog and husband in New York, and and my mother’s garden. The routine and rhythm of my childhood keep the hostile outside world at bay-the Covid disease and death, the terrible hunger and loss of livelihoods of the women and girls in the red-light areas and the agonising arrests of my activist friends and students as the police takes over the streets. My Forbesganj garden holds me and gives me hope for the future.

In the middle of 2020, all my family returned to Forbesganj. Together–isolated for five months–we recovered from Covid in our centuries old home, where I had spent all my childhood summers.

I had left behind this crumbling house for a turbulent adult life of cities and activism. I had been rallying with the Shaheen Bagh women and distributing food to victims of sex-trafficking, across the country. Livelihoods had vanished, trains had stopped, workers were hiking thousands of miles  looking for food, children and their mothers in the red light areas and slums, that I worked in, were starving. The police commandeered the streets. Some of my fellow rallyists, women and students were being detained, arrested, or interrogated.

The life and land that I belonged to seemed to be slipping away.

But life burgeoned in every leaf, flower, and scampering squirrel in the garden that my mother had planted half a century earlier.

I began to remember things I had forgotten I knew. The way the caretaker snapped his fingers before plucking the tulsi leaf to prepare the plant for her loss. How the air became still–how butterflies and squirrels disappeared at the rumble and smell of moist clouds when the monsoon was coming. I walked barefoot in oozing mud and let warm rain trickle down my arms inhaling the scent of wet earth. In the garden I re-connected to my own body and spirit.

Our old house come to life, reassuring patterns re-emerged.  I found fragments of my childhood in familiar images–drying clothes on a wash line, mangoes pickling in the sun, the beautiful harshingar flower scattered across the morning grass. Forgotten objects surfaced–old books, photographs, board games, rugs, stories that I had forgotten and bits of old embroidery.

I discovered my old school drawing book—along with six poster paints and two broken brushes— left untouched for 45 years.

I began to paint. I wanted to capture a sense of re-awakening, of the possibility of life in defiance of disease, death, age and government. My drawing book became a way of holding on to family and life itself.

In these very dark times–I share these paintings with the conviction that there is a garden still on our earth for all of us.

Ruchira Gupta, 7 January, 2022

VIDEOS

BIO

Ruchira Gupta is a feminist activist, a storyteller, a writer who perseveres in art and politics with the absolute belief that if the heart is moved, so might the mind move towards positive activities for justice and freedom

She lives between New York city and Forbesganj, a town on the Indo-Nepal border. She divides her time between writing, teaching and organizing indigenous communities against inter-generational prostitution, through her affiliations with the NGO, Apne Aap, New York University and the United Nations.

Ruchira has been awarded the French Ordre National du Mérite, the Clinton Global Citizen Award, and the United Nations NGO CSW Woman of Distinction, as well as an Emmy for outstanding investigative journalism.

Ruchira always wanted to be a writer. “I wanted to expose what was unfair in the world. I really did not want to go to college, but the local newspaper refused to give me a job without a degree, so I went to study in the daytime and worked for The Telegraph newspaper from three in the afternoon till midnight.”

She felt drawn to paint while locked down in her childhood home in Forbesganj during Covid when the garden blossomed in the rain.

“I am an  outsider to the art world”, says Ruchira. “I want to paint hope.”

Online Viewing only
Archival Prints I Video Installation I Crafted Illuminated Manuscript available
galleryartnsoul@gmail.com
Gaurav P | +91-80800 55450

artnsoul-new-logo

Mon – Sat: 10:00 – 19:30
Sun: 11:00 – 16:00

11, Madhuli, Shivsagar Estate,
Worli Mumbai-400018
022-24965798 / 24930522
galleryartnsoul@gmail.com